PS Draft
Posted: Wed Jul 07, 2010 1:26 pm
Please, don't hold back. I am particularly interested in if anyone else thinks the last paragraph comes off trite/pretentious. I appreciate the advice.
“A morally right business decision represents a claim justifiable by some system of ethics.” This quote is a less verbose, more direct version of a former student’s end of semester reflection. The student submitted this response to a survey, which asked him to list one idea he learned during my class. After initially reading the student’s reply, I was shocked and amused, but I find the familiar underlying sentiment ripe for analysis.
I disapprove of the point of view my student expressed, and I have attempted to deflate this particular suggestion while teaching PHIL 2254: Business Ethics (B.E.). I would wager more than half the students who take B.E. ponder some version of the quoted thought, at least once during the course. Those students, however, seldom articulate this sentiment openly in writing. The final exam I wrote for B.E. asks students to analyze a contentious ethical business scenario. The exam provides the student a hypothetical space to develop an ethical scheme in response to my prompt. I score these exams based on the student’s ability to effectively argue a detailed course of action within a coherent ethical framework. Dissecting student answers is a process I find fascinating.
The original quoted thought errs in asserting a moral conclusion from ethical justification. Minimally, a person who insists her actions are morally right because of a given system of ethics sloppily deploys language. At worst, this person mistakes what is merely ethically permissible as morally obligatory. Unlike moral codes, ethical codes function with an inherent dependence on others, with their truth-value set relative to a system of conventions. Most meta-ethicists hold that you cannot derive an ought from an is, so my student stumbled in claiming to deduce what’s right by considering what is.
A considerable portion of the curriculum I designed for B.E. forces students to explore the implications of their opinions and beliefs, to vet their own ethical compasses. These types of assignments tend to produce confrontations between their entrenched points of view and consequences they find ethically unappealing. I pair conceptual exercises of this sort with real-world stories of practical application of problematic ethical principles; stories that involve judicial precedent are particularly useful. Once students are exposed to the pragmatic implications of certain ethical beliefs, I find the task of conveying what is questionable about a given ethical policy much easier.
Like most people, my family played a central role in the development of my own ethical compass. During my childhood, one of the ways this compass developed was via my exposure to the law, as both my father and grandfather are litigators. My proximity to this profession help me to explore the role of belief in conjunction with rules applied to a set of facts. Graduating from law school would make me a fourth generation attorney. My adolescent exposure certainly, to some degree, grounds my appreciation of law and my desire to follow in my father's and grandfather's footsteps.
Nevertheless, my childhood experience does not exhaust my motivation to pursue a J.D. My experience teaching B.E. has highlighted another aspect of my motivation to attend law school. What I find desirable about a career in law is the chance to work within a sophisticated ethical system that demands well-honed skills in conceptual analysis, and additionally presents the prospect of participating in developing a given rule's application to circumstance. Philosophy offers me a similar path, but one restricted to the ivory tower. I invested time in deepening my interest and knowledge of philosophy, but this beneficial experience has not diminished my enthusiasm to pursue a legal education and career.
“A morally right business decision represents a claim justifiable by some system of ethics.” This quote is a less verbose, more direct version of a former student’s end of semester reflection. The student submitted this response to a survey, which asked him to list one idea he learned during my class. After initially reading the student’s reply, I was shocked and amused, but I find the familiar underlying sentiment ripe for analysis.
I disapprove of the point of view my student expressed, and I have attempted to deflate this particular suggestion while teaching PHIL 2254: Business Ethics (B.E.). I would wager more than half the students who take B.E. ponder some version of the quoted thought, at least once during the course. Those students, however, seldom articulate this sentiment openly in writing. The final exam I wrote for B.E. asks students to analyze a contentious ethical business scenario. The exam provides the student a hypothetical space to develop an ethical scheme in response to my prompt. I score these exams based on the student’s ability to effectively argue a detailed course of action within a coherent ethical framework. Dissecting student answers is a process I find fascinating.
The original quoted thought errs in asserting a moral conclusion from ethical justification. Minimally, a person who insists her actions are morally right because of a given system of ethics sloppily deploys language. At worst, this person mistakes what is merely ethically permissible as morally obligatory. Unlike moral codes, ethical codes function with an inherent dependence on others, with their truth-value set relative to a system of conventions. Most meta-ethicists hold that you cannot derive an ought from an is, so my student stumbled in claiming to deduce what’s right by considering what is.
A considerable portion of the curriculum I designed for B.E. forces students to explore the implications of their opinions and beliefs, to vet their own ethical compasses. These types of assignments tend to produce confrontations between their entrenched points of view and consequences they find ethically unappealing. I pair conceptual exercises of this sort with real-world stories of practical application of problematic ethical principles; stories that involve judicial precedent are particularly useful. Once students are exposed to the pragmatic implications of certain ethical beliefs, I find the task of conveying what is questionable about a given ethical policy much easier.
Like most people, my family played a central role in the development of my own ethical compass. During my childhood, one of the ways this compass developed was via my exposure to the law, as both my father and grandfather are litigators. My proximity to this profession help me to explore the role of belief in conjunction with rules applied to a set of facts. Graduating from law school would make me a fourth generation attorney. My adolescent exposure certainly, to some degree, grounds my appreciation of law and my desire to follow in my father's and grandfather's footsteps.
Nevertheless, my childhood experience does not exhaust my motivation to pursue a J.D. My experience teaching B.E. has highlighted another aspect of my motivation to attend law school. What I find desirable about a career in law is the chance to work within a sophisticated ethical system that demands well-honed skills in conceptual analysis, and additionally presents the prospect of participating in developing a given rule's application to circumstance. Philosophy offers me a similar path, but one restricted to the ivory tower. I invested time in deepening my interest and knowledge of philosophy, but this beneficial experience has not diminished my enthusiasm to pursue a legal education and career.